We often think of memorizing scripture as something we did in Sunday School as a kid. Something we have outgrown. But what if memorization isn’t something you grow out of, it’s something you grow into. 

When we hide the words of Scripture in our hearts we carry them with us in a way that allows them to become breath in our lungs, strength in suffering, and truth in uncertainty. In our modern, digital, AI crazed age, this is the kind of memory we need.

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This week, we’ll explore what it means to truly study the Bible—and why it can sometimes leave us feeling unsettled. While Scripture can be sweet and comforting, it can also challenge us deeply, especially when it’s misused or misunderstood. We’ll reflect on Jesus’ temptation in the wilderness, where both he and the devil quote Scripture—but with very different motives. 

In a world that values speed and certainty, we’ll talk about how to slow down and study the Bible with care. Our goal is not just to know the words, but to sympathize with their origin, and to live the truth they point us toward today.

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We live in a world bursting with information, yet we are growing less and less literate in the deeper sense—not in our ability to decode words, but in our ability (or willingness) to sit patiently with them. We are spending less and less time receiving from the written word and allowing it to shape us.

This week, we turn to the ancient practice of meditation upon scripture. As we do so we might find deep transformation taking place in us, through the small and subversive act of slowing down as we read scripture.

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The Bible is complicated.

It is quoted in wedding vows or wielded in political battles, stitched into funeral prayers or painted onto protest signs. Its stories have enchanted us and challenged us. It has been our answer book for life, our defense in culture wars, and if we’re honest, our stumbling block due to some of its more confusing passages.

Over the next four weeks we will endeavour to address some of these complications we experience with scripture. And as we read, meditate, study, and memorize scripture—giving ourselves the grace to set aside some of the baggage we might have with it—we just might find it sparking something deeply wonderful in us again.

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Naaman was a powerful commander, but no amount of fame could cure the illness he carried. His healing didn’t begin with a wondrous sign—it began in the intimacy of community with the small voice of a servant girl. This Sunday, we’ll explore how God’s faithfulness often shows up through unexpected people and shared connections. In a world that prizes independence, this story reminds us that we’re better together. Join us as we reflect on how healing, hope, and wholeness are often found not alone, but in community.

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Today, we’re focusing on Elisha’s story because it reveals one of the clearest ways God faithfully shows up in our lives: through mystery, through symbols, and through the people who guide us.

These guides—our friends, teachers, companions—invite us into something deeper. They help name and nurture the best of what God has placed within us. Symbols, meanwhile, are the physical reminders—of God’s calling, his provision, his faithfulness. And then there’s the mystery: the many ways God works beyond what we can explain, gently leading us into his story of renewal and hope.

Through all of these—guides, symbols, and sacred mystery—God is shaping us for the journey ahead.

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Four weeks ago, Jesus told his followers to wait for the gift of power that would come through the Holy Spirit. Then came Pentecost—smoke, wind, and fire filled the room, but most importantly, the Spirit was poured out on everyone gathered. Last week, we listened for Lady Wisdom, the personification of the Holy Spirit, as we learned how to discern her voice.

And today, we ask perhaps the inevitable question: What do we do when living into these promises and blessings just seems to not be working? 

What do we do when God’s promises feel distant, when God’s power seems absent, when God’s voice is drowned out by all the noise? What do we do when the world, and perhaps even our faith, seems to leave us in the lurch?

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In Proverbs chapters 1-9 there are four interesting characters vying for our attention; there’s the wise Fatherly King and a woman named Lady Wisdom, and they’re offering divine wisdom that leads to stability and life. Then there is also a Wicked Man and a wily woman called Lady Folly, and their way of life is attractive, but it leads to disorder and death.

This week we listen to Lady Wisdom from Proverbs 8—a passage that helps us consider the triune nature of God’s character by helping us understand a little more clearly the nature of the Holy Spirit’s Wisdom.

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A long time ago, God made a promise. He said, “One day, I will pour out my Spirit on all people.” That means God wouldn’t just be with a few special people anymore—he would be with everyone who wants him.

On Pentecost we remember the first sermon, the first baptisms, and the beginning of the Church, but most of all, we remember that God kept his promise. And if God kept that promise, we can trust him to keep every other one too.

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While the world chases speed and spectacle, Jesus invites us into something different—holy presence. Before the spectacle of Pentecost, the fledgling Christian Church was instructed to learn how to wait. This week, we explore how slowness, trust, presence, and witness are not signs of weakness in the modern church, but rather these are exactly what modern culture is longing for. Slow church is the antidote to corporate metrics and the exhausting grind of our fast world

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